The U.S. government and Christian churches spent more than 150 years trying to eliminate American Indian spiritual practices. Ceremonies were banned. People were put in prison. Children were sent to government boarding schools. But the spiritual beliefs survived. Indians young and old are returning to traditional ways. Some call the traditional life "walking the Red Road." They believe old ways are bringing new life, and new hope, to Indian Country.
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Ceremonies are the most visible part of American Indian spirituality. But to the Anishinaabe, there's much more to walking the Red Road than the occasional ceremony. Anishinaabe people say their spiritual beliefs influence everything they do, every decision they make.
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For those who practice spiritual rituals, the heart of the Red Lake Reservation is the town of Ponemah. Christianity flourished in many reservation communities. But it never gained a large following in Ponemah, population 1,000.
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The Rev. Lisa White Smith has been an Episcopal priest on the White Earth Reservation for nearly a decade. She shares her thoughts on Native American spirituality.
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Seven prophets came to the Anishinaabe. They came at a time when the people were living a full and peaceful life on the northastern coast of North America. These prophets left the people with seven predictions of what the future would bring. Each of the prophecies was called a fire and each fire referred to a particular era of time that would come in the future. Thus, the teachings of the seven prophets are now called the "Seven Fires."
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For more than a century, the Ojibwe language has been under assault. Generations of American Indians were forced into government or church-run boarding schools, where their native language and culture were forbidden. Today, only a few can speak Ojibwe fluently. But there are growing efforts to revive the language.
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